by Julie Phillips
I’m writing you from a misused summer cabin, one that I’m
misusing by staying in it alone, in a season in the Pacific Northwest when the
rain falls, the trees sway, the power goes out, and a day is a short gray
undimming of the long dark. Offline and far from home, I’ve been descending
through circles of solitude into a cobwebby interior castle or low-ceilinged basement
of the mind, where I sit and read for my ongoing project, a study of writers
and artists who were also mothers, working title The Baby on the Fire Escape.
It may
be the silence that’s making books speak to me so clearly, but there are two in
the pile here at the cabin that are giving me enormous pleasure. One is The Other Blacklist: The African American
Literary and Cultural Left of the 1950s (2014), by Mary Helen Washington. I wanted to read it because a couple of
the writers Washington deals with were mothers (Gwendolyn Brooks, the
playwright Alice Childress), and because some of my subjects had Communist sympathies
(Alice Neel, Doris Lessing). In the Thirties and Forties Communism was the only
political movement that offered a critique of the family as an oppressive
institution. At the same time, its critique of racism made it especially
attractive to black artists and intellectuals.
The Other Blacklist turns out to be the
kind of book I love, full of writers and artists talking to each other on the
artistic margins. Here are voices to fill my solitude, brought alive in quotes
from archives and private papers—or, often, from their FBI surveillance files.
They act and work against a backdrop of little-known history, from the
struggles of black railroad workers in the early twentieth century to the rise
and fall of the American Negro Theater, where Childress raised the political
consciousness of the young Sidney Poitier. I admire it for being such a
well-built book, and even more for giving a fascinating taste of the many, many
voices and opportunities, political and artistic, that were lost to America
during and after the blacklist years.
Another book I came to for
mothering and fell in love with for other reasons is 100 Essays I Don’t Have Time to Write (2014) by the American playwright
and MacArthur fellow Sarah Ruhl. In these very short “essays” (if one or two paragraphs
can be an essay), Ruhl questions, with charm, skill, and authority, everything
that theater and fiction generally are supposed to be and do. Does theater have
to have people in it? Does a narrative have to draw an “arc” or can it look
like a circle or a vase? Why do writing teachers talk about “tracking the
character’s journey” instead of looking at the ways great writers cover their
footprints?
Ruhl is splendidly funny. She comes
out against too-neat narratives and in favor of illogic, lightness, fantasy, poetry,
the “untidy-sublime.” She sometimes seems to think like Ursula Le Guin, when
she talks about the “sacred and mysterious” work of naming one’s characters or
wonders if you could write a play about rocks. Like Le Guin, she places her
faith in language, in what she calls “the drama of the sentence: how it will
unfold, how it will go up and down, how it will stop.…A writer’s special
purview and intimate power is how a word follows a word.”
Ruhl’s essays are wonderful for thinking
about reading and writing, but she also says something important about “the
great systole and diastole of work and children.” In her essay “On
Interruptions” she writes that when her children were small she saw writing and
parenthood as enemies to each other and feared her children were “annihilating”
her as a writer. “Finally I came to the thought, All right then, annihilate me;
that other self was a fiction anyhow. And then I could breathe. I could
investigate the pauses. I found that life intruding on writing was, in fact,
life.” In her surrender to life, paradoxically, she recollects herself and recovers
her artistic agency.
The work about mothering I’ve loved
most lately is “Who Will Greet You at Home,” a fantasy story by Lesley Nneka
Arimah that was published in The New Yorker
in October. Set in Nigeria, it’s about what mothers desire and what mothering
costs, and it said more than my whole stack of books together. Read it here: http://www.newyorker.com/magazine/2015/10/26/who-will-greet-you-at-home
The
biggest mystery of the year for me was Elena Ferrante’s My Brilliant Friend. I enjoyed it; it certainly wasn’t boring. But
I didn’t connect with it the way so many of my friends seem to do. Does anyone
else have this problem?
Julie Phillips is a book critic and the author of the NBCC
and Hugo Award-winning biography James
Tiptree, Jr.: The Double Life of Alice B. Sheldon. She lives in Amsterdam,
where she’s working on a biographical look at writing and mothering in the 20th
century, to be called The Baby on the
Fire Escape. Earlier this month she gave the keynote speech at the
University of Oregon’s symposium on Tiptree. She’s been hanging around the
Pacific Northwest ever since.
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